群山之后

90.97万次播放

达科塔·约翰逊将主演新片《劝导》，改编自简·奥斯汀同名小说，托尼奖提名戏剧导演凯莉·克拉克内尔首次执导剧情长片。　　本片是现代版改编，讲述安妮·艾略特是个具有新潮情感、不顺从常规的女人，和她势利、濒临破产的家人生活在一起。当安妮曾经打发走的风度翩翩、时髦潇洒的弗雷德里克·温特沃斯重新出现，她必须做出选择：把过去抛在脑后，或是有第二次机会听从自己的内心。　　罗纳德·巴斯(《雨人》《我最好朋友的婚礼》)和爱丽丝·维多利亚·温斯洛写剧本，Netflix和MRC Film联合制作，5月开拍。

2022 / 美国

68.93万次播放

教书先生回家过年，为救要跳井的施潘嫂将教书馆银接济给她，不料回到家中，师母正等他的银子去买米。饥饿难熬中，先生只好去偷林嫂家地里的番薯。林嫂知先生师德好，送年货上门；施潘夫妇登门拜谢，三家和睦过年

2016 / 大陆

88.96万次播放

马来西亚导演杨毅恒新作，十足东方韵味的《无马之日》讲述被迫分隔在日本和马来西亚的一对双生姐妹，和她们晚辈之间的羁绊。浓得化不开的情绪，在娓娓道来般的叙事手法里绵延。以多部作品入围东京国际电影节主竞赛的杨毅恒导演，其最新作品《无马之日》集结了萧丽玲、陈美君、永濑正敏、水原希子等实力戏骨和新生代超人气演员，探讨多元化环境，赋予社会现实新的诗意，极具观赏价值。

2020 / 马来西亚

89.07万次播放

Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

1959 / 法国

39.69万次播放

艾里克（安德鲁斯·威尔森 Andreas Wilson 饰）是一个让所有人都感到头痛的不良少年，逃学翘课打架生事，哪个都少不了他的一份。究其原因，还要归结到父亲的家庭暴力上去。在被公力学校开除后，爱子心切的母亲不得不将艾里克送入了斯特加伯格私立寄宿学校，可当艾里克来到这里后才发现，曾经满心欢喜的以为终于逃脱了家庭掌控的自己不过是从一个监狱被转移到了另一个监狱罢了，高年级的学生们称霸着校园，就连老师们也不敢越雷池半步。　　没过多久，艾里克就和室友皮埃尔（亨里克·伦德斯多姆 Henrik Lundström 饰）成为了朋友，皮埃尔温和的性格渐渐改变了艾里克，他发誓要安安分分的念书，直到毕业。可惜天不遂人愿，初来乍到的艾里克很快就成为了校园混混们的欺负对象，在忍辱负重和全力反抗之间，他该如何选择？

2003 / 其它

8.91万次播放

导 演王锦明　　编 剧张驰、王锦明　　主 演黄勐、曹雪飞、周文宏、杨维奇　　片 种故事片　　类 型剧情、喜剧　　出品单位北京光影纵横影视文化传播有限公司　　长 度83分钟　　出品年代2009　　剧情简介　　贼们开会，打算做点正事——搞实体开大排档，会议形成决议：最后再偷几辆摩托车卖掉，筹集开办资金。于是张的摩托车被盗了。张向做律师的好友王求助，为壮胆又找来好友仇。于是三个好友凑在一块儿，组成现代版的“追贼三人行”……三人拿着“土装备”，用着“土招子”，甚至在张的一再要求下，还向算卦的“半仙”请教……一路查案寻贼，历经艰险曲折，三个“臭皮匠”竟然在23小时内将案件给破了！期间，他们的老婆，也跟着提心吊胆……

2009 / 大陆