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城市中的爱情面貌，特别是以女性为主体所讲述和展示的都市百态。片中的演员都是普通的城市居民，讲述的也都是真实的故事，说它是一部电影，更象是一个调查，一种视角，一种事实的呈现。 Tentato Suicidio 自杀：遭受情变，恋人或未婚夫的遗弃。有部分假自杀的行为，只是希望以此使身边人回心转意，在遭受冷落后，转为真自杀。方式各异，服药，撞车，割腕，溺水…… Paradiso Per tre ore 天堂三小时：舞场三小时，天堂三小时。各种舞步，各种人物形态的交织。巧妙之处恐怕文字难以表述。 Agenzia matrimoniale 婚介：敬业婚介工作者为各色的男人物色合适的老婆。即使是残疾者或者——一个狼人。而贫困的女子为了摆脱困境愿意接受甚至嫁给一个狼人的婚姻。因为，至少她可以衣食有着落。 Storia di Caterina 卡特琳娜式的故事：贫困并且受到驱逐令的女子。带着其私生子到处流浪，走投无路之下，她遗弃儿子。却又因为实在不忍心，而去认领。悲惨却视角冰冷的社会故事。 Gli italiani si voltano 意大利人的回首：街道，各色女子，腰臀轻摆。也许，某个擦肩而过，甚至只是一瞥之下的女子会惹的你不自禁的回眸。或者是因为脸庞清秀，或者因为体态丰韵，或者因为着装出众——这副生动的风情画卷正是基与此。
1953 / 其它
David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses You shall have no other gods before me. At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
1997 / 美国
在法国加莱，有一批来自伊拉克库尔德地区的难民，他们遭受着绝大多数法国人的提防和排挤，热衷于足球的17岁比拉尔（菲拉·阿伊维尔迪 Firat Ayverdi 饰）就是这些难民中的一个。比拉尔梦想着去英国，在通过卡车偷渡失败之后他开始学习游泳，并结识了法国人西蒙（文森特·林顿 Vincent Lindon 饰）。西蒙是游泳馆里的游泳教练，他被比拉尔的认真劲儿吸引，并逐渐对这个年青人产生好感。当西蒙得知比拉尔学习游泳是为了穿越拉芒什海峡时他曾试图劝阻，可是当他得知比拉尔去英国是为了见到女友米娜时，正在办理离婚手续的西蒙竟然决定帮助他…… 本片在2009年的柏林电影节获得欧洲电影标志大奖和天主教人道精神奖两项大奖。
2009 / 法国
该片是一部三段式主题（爱和性）电影，由米开朗基罗•安东尼奥尼（《危险临界点》）、史蒂文•索德伯格（《平衡》）和王家卫（《手》）三位导演联合执导。 《手》讲的是1960年代的香港，年轻的裁缝（张震）多年不计回报地爱着交际花华小姐（巩俐）的故事，影像华丽，充满了质感又略带伤感。《平衡》的故事发生在1950年代的纽约，广告人尼克•彭罗斯（罗伯特•唐尼）总是被春梦困扰，只得向他的心理医生珀尔（阿兰•阿金）求助，基调虽荒谬反常，却也可看成颇有自嘲意味的幽默喜剧。《危险临界线》则仍是安东尼奥尼一向关注的现代社会中的男女关系主题，哲学味道浓烈。
2004 / 其它
首播时间：1929
更新状态：
监制：暂无
主演：UnoHenning/NorahBaring/HansAdalbertSchlettow
播放量：86.10万
