钟馗娘子

59.86万次播放

每隔十二年，喜马拉雅山脚下的森林裡，挑选出来的人们戴上面具，隐藏性别，放下世俗身分，彷彿死去般的过著为期两週、与世隔绝的奇异戒律生活。在等待的日子裡，歌声无尽，舞不停歇，有人静心修炼，也有放不下尘俗的人打探彼此底细、无法抵抗原始的欲念。这是真实与虚假的界线，生与死的空隙，面具拿下即是毁灭。　　以《高山上的世界盃》一鸣惊人的不丹导演钦哲诺布，将修行求道转化为现代乡野奇谭，融合传说、禅语故事、舞台演出、梵唱琴颂等多重艺术形式，展开另一场悉达多的探索之旅。人性与神性的拉扯中，吟唱出千古不变的生命之歌。周迅、梁朝伟添画龙点睛的客串演出，更添意趣。　　「有时，我们必须创造幻象，才能让世人看见真理」──钦哲诺布

2016 / 其它

24.10万次播放

《仙人坝的红衣兜》是关于两位国军化装成日军脱离军营帮助难民逃离屠城，在一个美丽的山村定居并遭遇爱情和文化冲突，最后不惜生命帮助中国军队捣毁日军化学武器的故事。

2011 / 大陆

99.88万次播放

该片改编自记者盖瑞·韦布的真人事件，他因揭露中情局毒品内幕而被CIA毁了整个生活的故事。

2014 / 美国

60.84万次播放

The issue of War widow representation in Israeli cinema is one of the most complex for the local industry for it seems to be unique and with a very local and specific iconography.　　The war Widow is a difficult character to digest. Because this is an especially painful topic in Israel, its mode of representation is almost always problematic.　　Gila Almagor in Tofano's siege is one of the first characters of the modern war widows to appear on Israeli cinema screens.　　The human and social complexity of the status of widows was not represented adequately and personally until her complex and fine appearance in this film.　　It was mostly Preceded by cliches of heroic women who have sacrificed for the nation with characters to which it was very difficult to get attached, nor to their personal grief.　　Siege was directed by an unknown Italian director of that period. Although Gilberto Tofano was brought as a professional director on the wings of inspiration made by the French New Wave of those years, he managed to turn out a very exciting work which has caught the Israeli warmth and sense of social siege which surrounds the Israeli widows, including the great expectations from them and the social stigmas.　　Tofano wrapped his leading lady with lots of warmth and gave a place of honor to Almagor's impressive presence in the film.　　This is without a doubt one of Almagor's best and most accurate performances. The restraint in her performance plus the shooting and expressive use of angles by Tofano and his soft European touch which was far off from the aggressive local product managed to produce a sense of documenting an authentic tragedy with a tangible personal touch that minimized the national dimension. The result stands the test of time proudly several decades after its creation.

1969 / 其它

96.49万次播放

戏中，萨德本人从未露面，只存在于六名登场人物的对话中。人物的性格也很分明，西缅男爵夫人代表“美德”、而圣芳伯爵夫人代表“恶行”，门托纽夫人则代表了世俗。尽管两位代表善恶的人物更富有戏剧性，然而全剧的中心仍是主人公露涅和门托纽夫人的对立。　　以剧中人对萨德的态度为例：门托纽夫人认为声名狼藉、锒铛入狱的萨德根本就是家庭的耻辱，而萨德的妻子露涅则截然不同，她真诚地等待着被社会排斥的丈夫，并认为这才是表达真爱的惟一方式。但是，当革命风起云涌，社会价值观也随之改变。萨德出狱并被捧为新时代的旗手，门托纽夫人的态度来了个一百八十度大转弯，她成了萨德的捧哏，称萨德为法国的献身者。　　而露涅的态度却截然相反。丈夫重新被社会承认，意味着她那孤独的爱就此丧失了根基。不仅如此，她读了萨德在狱中写的小说，里面描写了一位坚持美德的女子的悲剧，露涅在作品中看到了自己的影子。她的孤独之爱从根底瓦解了，同时也意识到之前的半生不过是徒劳，于是她投身修道院，再也不与萨德相会。剧中露涅曾说：“与其付诸行动，不如创制法则……”　　这句话也可以理解为“与其委身现实，不如付诸思想”。对原剧作者三岛先生来说，“艺术”无疑是存在于现实之外的、对于异端思想之美的例证。

1992 / 其它

63.10万次播放

一个烂赌的女人，当婚外情被老公发现，走头无路准备自杀时，被一个帅气男人救下……这是不是有什么阴谋？她的命运又将如何……

1999 / 台湾