乱世江湖神兵决

9.44万次播放

遵义会议以后，确定了毛泽东（古月 饰）在红军中的领导地位。1935年1月，正是南方一年中最湿冷的季节，长途跋涉的红军来到赤水河边。前后有敌人的夹击，毛泽东与周恩来（苏林 饰）、刘伯承（傅学成 饰）认真分析敌情，作出一渡赤水入滇。蒋介石（赵恒多 饰）得知派王道之（金安歌 饰）率四十万大军围堵扎西地区，而我红军借敌黔北兵力空虚二渡赤水，巧夺渡口，红军趁敌不备，率精兵奇袭娄山关，挥师遵义，解放了周边广大地区。蒋介石闻听即愤怒又懊恼，他严惩执法不力的军官，再次布重兵追剿红军，准备把红军消灭在乌江岸边，毛泽东审时度势，令红军三渡赤水然后迅速再渡赤水，将敌人远远甩在了身后......

1983 / 大陆

98.90万次播放

失去双腿的伊里亚偶然帮助了一些疲惫的旅行者时，作为报答，他们给了他一种神奇的药物。伊里亚立刻变得强大起来，开始向国王展示自己的能力。于是，这个富于神话色彩的骑士踏上了他史诗般的旅程，在一片古老的土地上展开与野蛮部落的战斗。

1956 / 其它

96.12万次播放

《气球》故事发生在藏地，讲述灵魂与现实的紧张关系。　　主人公达杰一家因一只普通的避孕套卷入了一系列尴尬而又难以抉择的事件当中，他们原本宁静的日常生活被彻底打破，生老病死如日月流转，当灵魂遭遇现实的挑战，该如何抉择？

2019 / 大陆

93.04万次播放

本片改编自古龙笔下经典小说《多情剑客无情剑》，由楚原导演兼编剧，狄龙饰「小李飞刀」李寻欢；在新派武侠片高潮时期，「古龙．楚原．狄龙」为著名的铁三角。楚原是将古龙武侠小说搬上银幕最多的导演，亦被古龙公认楚拍片比自己写书更快，而狄龙则是主演楚原影片最多的男星。另有傅声饰「左手神刀」荆无命，尔冬升饰大侠阿飞，井莉饰李寻欢表妹林诗音，谷峰饰金钱帮帮主上官金虹，楚湘云饰迷倒阿飞的林仙儿。　　本片号称楚原导演的第一百部，仍是他近年例牌的古龙式武侠片，当然谈不上突破性新意，不过楚原无疑拍得比较落力。如果你对古龙式忧郁醉侠、楚原式枫花雪月，以及两者的新旧综合体文艺腔尚未厌倦的话，此片倒也有点娱乐性。楚原以前拍过《多情剑客无情剑》（即小李飞刀），不过只是拍到原着的前半部，本片是后半部，电视则上下两辑都已播过。　　小李飞刀，例不虚发，他又是文质彬彬的君子，极重情义，因而轻易上当，失家失恋，成为酗酒怀旧的呕血诗人，这病君在武侠世界的确有点特别。　　上集的大波折过去后，本片开始时，狄龙扮演的小李悄然回到爱侣故园之旁隐居，遥对窗中倩影，而不相见，直至发生危机，小李才露面相告，并且挺身赴难。旧情人的重逢，是在雪夜，楚原拍出一点哀怨情调，而全片都有着此种无可奈何。　　这段旧情在本片只是点到即止，并没有拖泥带水，全片仍以奇情冒险为主。有不少高手为争武林排名而找小李决斗，小李又要对付恶势力庞大的帮主谷峰，因此比武场面甚多，并不沉闷。　　情节的主线是小李找寻旧友阿飞相助，但阿飞被阴险美女林仙儿所迷，简直变成废人，小李于是揭破这女人的假面目，并且设法使阿飞振作起来，剧情不乏趣味。若说上集描写友情被骗的话，本片就是描写爱情被骗。　　尔冬升扮演被纯情迷惑了的阿飞，楚湘云扮演林仙儿（上集是井莉），此外，岳华和刘永串演好名而义气的高手，罗烈则扮演鬼马浪人，形象都搞得不错。当然，更突出的是傅声扮演的帮会杀手，他的右手之谜颇有意外戏剧性。　　本片剧情和人物都丰富，不过故事不及上集完整，而且未看过上集或原着的话，对人物关系就有点莫名其妙。幸而楚原把原着大加删削，剧情发展尚算流畅热闹，而布景和摄影也特别用心，视觉上相当瑰丽。　　然而严格来说，楚原虽然落力，但显着地缺乏新招了。武打方面尤其熟口熟面，狄龙分别与岳华、刘永的比武，尚有点巧妙，其他则越搞越乱，最弊的是两大高手谷峰和傅声合战狄龙，竟然笨手笨脚，全无高招，完全不合水平。小李飞刀飞到象乒乓球似的折射，也有点失真。　　楚原拍古龙其实已经颇为麻木，只是勉强打起精神，但有时会一下子失去感觉，象针刺麻醉似的。前作《英雄无泪》的赵雅芝，自斩一腿，仍能从容地单腿跳走，今次尔冬升临尾被长剑贯胸，也跟没事人一样生猛，大讲大做，此乃导演感官麻木的最佳证明。本片结尾就此散晒。

1981 / 香港

55.38万次播放

电影《封家村之荒墓》讲述的是考古专业大学生高天（张野饰演），在家中整理祖父遗物时，发现一张神秘的藏宝地图。高天决定找出事情真相，也以此证明自己几年来所学专业没有白废，于是，约了一群热爱考古的同学，前往寻宝。妹妹瑶瑶（郑惜月饰演）偶然发现哥哥高天的冒险行为后由于好奇便跟着一同前往，山路上车轮爆胎，在寻找修车工具时误入盗墓贼老窝黑妖汽修店。为了查出藏宝图的真相，高天与一同寻宝的同学，常峰，大海，小美及妹妹瑶瑶，达成生死同盟，决定去古墓探个究竟……

2017 / 大陆

37.08万次播放

David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses You shall have no other gods before me. At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

1997 / 美国